Let us then grant (EC 368) that the orders of Almighty God to exterminate certain peoples in the Old Testament (e.g. I Sam. XV) were an act of justice and mercy towards the pagans themselves, and an act also designed to help the Israelites forward towards cradling the Incarnate God, Our Lord Jesus Christ, when he would come many centuries later. This cradle the Israelites did provide, especially through the Blessed Virgin Mary, to whom the entire human race owes a boundless debt of gratitude. If any of us does get to Heaven, it will be only through her intercession.
Then what connection can there be between those Jews through whom salvation comes (Jn. IV, 22) and the mass of Jews today, who are either massacring Palestine or supporting the massacre, morally or financially? The majority of today’s Jews being Ashkenazy Jews, they may well be no blood-descendants of Abraham, but be that as it may, they have certainly absorbed through the Talmud, the holy book of post-Christian Judaism, what Our Lord called “the leaven of the Pharisees and Sadducees” (Mt. XVI, 11), meaning the spirit of his bitter enemies who crucified him and have fought his Church ever since. How can his Chosen People have turned into some of his consistently worst enemies? (If the mere question seems “anti-semitic,” let it be recalled that truth is good while “anti-semitism” is bad, so nothing true can be “anti-semitic” and nothing “anti-semitic” can be true. What follows is the truth, and has nothing whatsoever to do with so-called “anti-semitism”).
Firstly, if the Chosen People turned against their God, the problem may seem chronological but it is not. Throughout the Old Testament there were Israelites who turned against God, for instance the worshippers of the Golden Calf or the Jews exiled to Babylon. God frequently had to punish his own “stiff-necked” and rebellious people. Likewise from the beginning of the New Testament down to our own day there have always been outstanding Jewish converts, like St Paul, who was as Jewish as could be (cf. Rom. IX, 1–5; II Cor. XI, 21–22; Phil. III, 4–6). The difference between Israelites and Israelis is the same difference as there has always been between those of any race who love God and those who rebel against him. The true “Judeo-Christian” line stretches from Abel through, for instance, Abraham, Moses, David and the Mother of God to the Catholic Church. The false “Judeo-Christian” but true “Judeo-Masonic” line stretches from the accursed Cain through, for instance, the killers of God’s prophets to Anas and Caiphas to modern Freemasonry, which was created by Jews and is still controlled by them for purposes of fighting the Catholic Church, even if many Masons are ignorant of the fact.
Well and good, but is not the contrast between Israelites and Israelis especially sharp? Yes, because as the old saying goes, “The higher they are, the harder they fall.” Once the Chosen People refused to be the special servants of God, as they have largely done from the Incarnation onwards, they were bound to become the special servants of the Devil. For them there could be nothing in between. And what was behind that refusal? In one word, pride. Instead of using God’s special gifts to them for his glory, they bent them to their own glory. Before their Messiah came, they misconceived him as their material instead of spiritual saviour, so that when he came they refused to recognize him, and from then on they fought him for having replaced their racially exclusive Mosaic religion with the racially all-inclusive Catholic religion, open to all races.
And what can Catholics do to resist the overwhelming material dominance of the once Chosen Ones all around us? Materially, next to nothing, but a single soul praying spiritually and sincerely for God’s kingdom to come and for his will to be done can prevail on God to move material mountains, child’s play for God. He only allows that dominance in order to drive us back to him.
Contact Us: Please write to the applicable email address from among the following with your questions, comments, or concerns:
- for comments to the author about a particular issue of Eleison Comments.
- for general questions or comments.
- to resolve technical concerns or problems.
- for back issues of Eleison Comments.
Donate While Eleison Comments is provided free of charge, there are administrative and technical costs associated with making it available to subscribers worldwide and with operating this site. Contributions to offset these costs are appreciated, and may be made via the button below or by contacting:
© 2011-2014 BRN Associates, Inc. All Rights Reserved.
A non-exclusive license to print out, forward by email, and/or post this article to the Internet is granted to users who wish to do so provided that no changes are made to the content so reproduced or distributed, to include the retention of this notice with any and all reproductions of content as authorized hereby. Aside from this limited, non-exclusive license, no portion of this article may be reproduced in any other form or by any other electronic or mechanical means without permission in writing from the publisher, except by a reviewer who may quote brief passages in a review, or except in cases where rights to content reproduced herein are retained by its original author(s) or other rights holder(s), and further reproduction is subject to permission otherwise granted thereby.
Permissions inquiries should be directed to email@example.com.